As
we look at the valley and Scottish Rite, we can all see the things
that need to be done from our own points of view and we can all
see what appears to be the easiest or most productive way to get
there. Each one of these ideas is critical to the valley from each
perspective. From the Supreme Council to newest brother, we are
all working to pursue these goals. From things that directly affect
the entire southern jurisdiction to things that each of us are working
on to become better men, our everyday decisions directly reflect
where we are as freemasons and men. Our goals are a driving force
and cause us to act and react to our environment and these actions
are seen by everyone around us.
The lofty goals of freemasonry give us exactly what Mr. Einstein
was speaking of ‘in developing an instinct for what one can
barely achieve’. By combating the declining interest in freemasonry,
moral values, and ethical sincerity, each of us is given public
goals. Protection of our family and friends, both physically and
financially, gives us our private goals. Becoming a better person
for our G-D and ourselves gives us our personal goals. Each one
of these goals are so closely meshed in each of us, that it may
be difficult to tell when it starts and when it ends.
The book of Haggia gives us a great insight where we should begin
and what we should be concerned with. As the Babylonian captives
have returned to rebuild the temple, their concern fell back to
their own homes as the comfort level of life increased from that
of captivity. Because their goals put themselves first and did not
put the Creator first, their efforts had gained them little reward.
Now as we look to build the valley, increase our membership, repair
and maintain our own temple, improve our Masonic education and ourselves,
we must always put G-D first. The lessons we learn cannot increase
our faith in man’s wisdom, in our wisdom, but rather should
increase our faith and dependence on G-D. I cannot see a loftier
or barely achievable goal than bringing myself closer to G-D and
divesting myself of the superfluities of life.
Freemasonry, in general, and the Scottish Rite, in particular, gives
us the opportunity to practice these goals in an environment that
is safe from the derision of the public eye. This gives us the confidence
and practice we need, as people, to use these principles in our
public life. Our basic cornerstone of all the goals we hope to achieve
is built on the common idea among us.
“Its religion,
if religion it may be called, is an unfeigned belief in the one
living and true G-D.”
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